Exchange of Opinions on the Chinese Writing System
By Netters
In response to Sargent=B4s mail, Juli Zhang wrote:
The correlation between China's science and writing system, in essence, is
that between scientific development and alphabet, so the questions now are
very simple and straightforward:
Is a non-alphabetic writing system efficient in developing science and
technology? My answer to this question is 'NO'.
I have to confess that I haven't been following this discussion completely.
But I have noticed that Zhang does keep to his claim cited above. The main
problem of his claim is the presupposition of a correlation between science
and writing system. My question is: Does there really exist such a
correlation? What are the arguments for it?
I remember that at the beginning of this century, some Chinese scholars,
while confronted with the economic and scientific gap between China and the
West, even called for the abolition of the "Chinese language", note that
the abolition of the Chinese writing system is implied anyway, since they
believed that there was a correlation between science and language. The
arguments were that because there were a correlation between science and
mind and because mind is related to language, thus, the direct inference is
that there existed a correlation between science and language. Thus the
Chinese language should be blaimed for the failure of the Chinese mind to
trigger a scientific development in West style. Therefore, in order to
develope the science one had to change the mind. In order to change the
mind one had to change the language. The easist way was to abandon it.
As writing systems are only secondary to the language, the claim of a
correlation between science and writing systems seem to be even less
justified.
Jie Li
Department of General Linguistics
University of the Saarland, Germany
Jie Li's comments were quite interesting. I remember discussions with my
Chinese students when I was teaching in Northern Mainland-- they would
comment on the "timeless" aspects of the language, and we discussed the
"ambiguity" from a western perspective of their way of thinking, which
seemed to some so slippery. I remember specifically discussion of the
problem some of them had in remembering the distinction between English
'lend' and 'borrow', and how they thought this related to something deep
in their own way of thinking-- where context accounts for many
distinctions which are also redundantly expressed in English.
It seems to me that what constitutes "progress" is largely a relative
matter, at any rate. One thing is gained, at the expense of the loss of
another: is anything gained? Of course Chinese history is the repository
of much unexplored or forgotten knowledge, and the principal objective
must be exploration ... there is so much science lost in poorly
understood texts, and this loss is not! because of imprecision in the
language, on the contrary, it is the result of distortions come about in
the course of the incredibly long time span of that historical record,
distortions which may be accounted for only in terms of the very nature
of time itself. In the extreme, the Chinese can take credit for the
beginnings of the computer age-- in a very real sense, and without
exageration-- in that their early philosophy bears the earliest evidence
for the binary system which is at its core (Zhouyi). Leibnitz learned of
it from Jesuits. So what have they done for us lately? You mean besides
given us the foundation for unimaginable advancement of all mankind?
Richard
I just want to add my five cents worth to this debate. I am not
persuaded in the slightest that there is correlation between the
writing system and the slow rate of progress of science in China
in recent centuries.
Actually, taking a longer view (i.e. going back to the Tang and the
Song) Chinese science and technology were in advance of Western
science and technology. It was the scientific revolution which
started in about the sixteenth century which made the difference.
My understanding of the movement for language reform in communist
China is that one of the main reasons was to try and make the
learning and writing of chinese an easier task. Progress in
using computers in handling Chinese text have (somewhat paradoxically)
taken the urgency out of this issue. Except for the very large
issue of information searching, retrieval and archival, where
letter-based writing systems have a decided advantage over character-
based writing systems.
In the eighties, there was a lot of discussion of series called
"He Shang" where a Chinese intellectual put forward the view
that the reason for cultural stagnation (and thus stagnation
of science and technology) was due to the "suffocating" influence
of Confucianism.
After I viewed this series of programmes, I was convinced for a
while too. However, there are many Western intellectuals who see
the influence of confucianism upon Japan, South Korea and Singapore
as being a positive factor in the modernization of those countries,
since the end of world war II (and earlier).
So much for these simple explanations over why some countries are
more advanced in science and technology than others.
Why am I so skeptical about this current hypothesis ? Two reasons:-
1. I think politics is much more important than culture
in working out which countries will be more powerful than others
at any particular moment in time. In modern times, there is
a simple equation:-
the state's power is proportional to its command of science and
technology (particularly technology).
2. If we are to learn from history, I would be inclined
to also see state power as being proportional to the level of
organization of a country.
If you think that it is hard to learn to write Chinese, I would
suggest you try your hand at a "crash course" in learning to
write Japanese. It is a lot harder to write Japanese than
Chinese; but looking at today's world, most people would say
that science and technology is much more advanced in Japan
than in mainland China.
Why the difference ? The answer is political: it goes back to
decision made by Japanese to take their nation into their own
version of Western-style economic, social and technological
revolution, made during the Meiji revolution. I can't remember
the exact date, somewhere around 1870.
Rick Yuan
University of South Australia
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